| We humans are uniquely fortunate that ambivalence | | | | side of the argument to be absolutely true, the other |
| pervades everything we experience, think, feel and | | | | side must be erased by all means possible-usually in |
| intuit, or we wouldn't have gotten as far as we have. | | | | the name of God as a holy cause! Human history is |
| Though you wouldn't know it from the way we feel | | | | overwhelmingly dominated by such primitive violent |
| about ambivalence. We hate and mistrust it. For | | | | behavior. |
| centuries we've been trying to do away with it by | | | | Unfortunately our experience, particularly of emotional |
| denying, and as much as possible, obliterating its | | | | conflict and contradiction has never been successfully |
| presence from our consciousness. We've worked | | | | cut down to size in ways that remove it from the |
| very hard to achieve an alternative, that for | | | | category of trauma to become simply problem |
| thousands of years we've considered to be nothing | | | | solving. We almost always experience conflict, |
| less than heavenly: i.e. single-mindedness without | | | | whether internal or interpersonal, as traumatic-beyond |
| complication or contradiction. | | | | coping, something that can't be tolerated, which must |
| In science we readily acknowledge that nature is full | | | | be stopped or run away from. We regard those who |
| of complexity and ambiguity. Ambivalence is a | | | | in any way contribute to conflict, even when they're |
| personal acknowledgment of the emotional | | | | non-violent, as villains deserving of censure, |
| experience of ambiguity. Viewed psychologically it is | | | | punishment or even retaliation. |
| nothing more or less than a clever inventive psyche, | | | | This is why we invented good and evil, good guys |
| capable of simultaneously holding several options in | | | | and bad guys, in order to vastly oversimplify this |
| mind, recognizing that all possibilities probably take | | | | seemingly intolerable experience. To avoid the |
| place, and precedence, at one time or another, and | | | | responsibility of conflict and its contradictions, |
| can therefore be learned from. This attitude could be | | | | thousands of years ago we even handed over most |
| described as the scientific approach to experience, | | | | of the power of our own lives to anyone whom we |
| which recognizes infinite possibility as constantly | | | | could believe was a god; meaning someone capable |
| operative. | | | | of being in touch with the gods that ran the universe |
| Science generally excludes emotional experience from | | | | and made disaster, or good times, happen; so on our |
| its territory. Psychology has discovered this to be | | | | behalf they could plead for mercy and special |
| impossible; so lets first notice, and then explore | | | | treatment. Many people still believe and function in |
| what's happening when ambiguity crosses our path-as | | | | these ways. |
| it does every day of our lives. | | | | Ambiguity exists in everything human-seen because |
| At any given moment in time, a disturbingly | | | | we are an animal capable of perceiving things in |
| ambiguous conflict of desire, or opinion, or both, | | | | contradictory and multiple dimensions. Though some |
| occurs spontaneously in order to find an as yet | | | | of the other apes have some degree of |
| unseen third alternative; which more effectively | | | | self-consciousness, only we can simultaneously hold in |
| resolves particularly contradictory circumstances. This | | | | the mind's eye several layers of possibility. The |
| is best accomplished by allowing polarized options to | | | | simplest way of expressing it is that we can |
| slug it out subconsciously and unconsciously-more in | | | | simultaneously do things, watch ourself do them, |
| dreams than in thinking about it-a very different | | | | comment upon what we're doing, even criticize it, |
| strategy than the forced premature decision we | | | | and at the same time imagine doing it in other ways. |
| usually expect of ourselves. This spontaneous | | | | That complexity of perception is the principle trait |
| discovery of additional options will always take place | | | | that makes us what and who we are; and |
| in an open mind given enough time, and in the | | | | ambivalence is the key skill necessary for the |
| absence of prejudice. | | | | creative management of this remarkable gift of |
| Ambivalence is the emotional awareness of the most | | | | multilayered comprehension. |
| dominant characteristic of reality, that whatever is | | | | Within the scientific realm dealing with tangible |
| happening can always reverse itself and go in the | | | | objects, we have become very accustomed and |
| opposite direction. We call it change that is | | | | skilled at managing and using contradictory possibilities |
| perpetually taking place, like a transformation of | | | | and options. In fact that's how science has |
| matter into energy, or the reverse happening, energy | | | | progressed. It's become the art of putting things |
| into matter. A more familiar ordinary example is | | | | together that previously weren't supposed to be |
| standing on unstable ground, literally or metaphorically; | | | | married, and taking apart things that were supposed |
| if we move we may trigger a landslide; yet if we | | | | to remain together. |
| don't move it means perpetually to live in impossibly | | | | But when it comes to dealing with ambiguity in the |
| unreliable circumstances. | | | | intangibles of human life, most accurately described |
| Ambiguity, the noun that describes our awareness of | | | | as the realm of the human spirit-of which the psyche |
| opposite conflicting possibilities, is best illustrated by | | | | is the principle agency-we suddenly lose it! We |
| Einstein's equation, E«MC2, which moves in | | | | stumble into ambiguity-illiteracy. We try and make |
| both directions; either to release enormous energy | | | | reality caveman-simple, of which good and evil is the |
| by tearing apart the forces that bind particles to | | | | best example; in making the most important decisions |
| each other, the atom bomb; or to capture potential | | | | of life we have only 2 options instead of a thousand |
| energy by attracting particles full of energy, such as | | | | or more. |
| potassium and chloride precipitating to form salt. | | | | Lets face it. Ambiguity, particularly the emotional |
| The word, ambivalence, is most commonly used to | | | | variety, still scares the hell out of us. But truth is, the |
| describe the human experience with which we have | | | | problem is ours, not everybody else's, or God's. We |
| the most trouble: i.e. the emotional dilemma of feeling | | | | seem to connect simple-mindedness to being safe, |
| 2 or more ways about the same event, possibility or | | | | which, as has been seen, it isn't. This misperception |
| person. It's an experience we perceive almost | | | | could mean the problem has a lot to do with the |
| entirely as dysfunctional, something to be avoided at | | | | ways we love, where we confuse a lot of things in |
| all cost. Indeed emotional ambivalence is generally | | | | our mad dash for the human essentials: i.e. support, |
| regarded as pathological-"indecisive, can't make up | | | | encouragement and comfort. Perhaps we need to |
| their mind". | | | | rethink how we do, and understand love. At the very |
| When the possibility of feeling contradictory emotions | | | | least we need to find alternative ways of thinking |
| about the same idea, event or person, is the most | | | | about the human spirit, its emotional experience, and |
| fundamental skill required for handling conflict of both | | | | the personal management of conflict. |
| varieties: internal and interpersonal. Indeed it's the | | | | In my efforts to do all of this I sometimes regard |
| essential skill that will eventually vault us into the | | | | the active spiritual part of us, the human psyche, |
| wisdom of a peaceful world community; without | | | | with all of its remarkable parts, as the only thing we'll |
| which we will continue to wander cynically on the | | | | ever experience in this life that's holy-not what we |
| premise that it can never be accomplished. | | | | do with it, but what it's capable of-something I |
| Violence is one of the principle outcomes of our | | | | suspect that we've hardly begun to comprehend. |
| misguided belief in single-mindedness. In order for one | | | | |